By Felicia Fonseca The Associated Press
Article Launched: 06/30/2008 12:00:00 AM MDT
SANDERS, Ariz. — Unlike most of the vast, impoverished Navajo Nation, in this town all the roads are paved, schools and clinics are a short drive away, and everyone has electricity and running water in their homes.
Those modern conveniences are what lured hundreds of Navajo families to the "new lands" — ranch land the federal government bought in the early 1980s as part of a massive project to relocate thousands of Navajos from Hopi land and hundreds of Hopis from Navajo land.
Now, a quarter century and $400 million later, the federal Office of Navajo-Hopi Indian Relocation is winding down what has become one of the largest relocation efforts in U.S. history. The office expects to move the last of the group — some 40 families — by next year.
The community of relocated Navajos near Sanders calls itself Nahata' Dziil, or "planning with strength," and to some, the so-called New Lands is a success story. The relocated families, they say, mostly are doing well and the community has a bright future.
But
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there are persistent critics, along with some families who have balked at the idea, refusing to move from their land in eastern Arizona that their families inhabited for generations. And the question looms: Can the New Lands remain self-sufficient once the federal program ends?
Disputed land
In 1882, President Chester Arthur designated 2.5 million acres in northern Arizona for the Hopi Tribe and "such other Indians as the secretary of the Interior may see fit to settle thereon."
Prior to that date, Navajos had been herding sheep on the land in the years since they returned from the Long Walk, as the Navajos call their forced relocation and imprisonment in eastern New Mexico in the mid-1860s.
The Hopi Tribe went to court in 1958 seeking return of the land the Hopi tribe claimed as its own, and in 1962, a federal court in Arizona deemed 1.8 million acres a joint use area.
Twelve years later, Congress approved the Navajo-Hopi settlement and ordered the tribes to work out their differences over the land. That never happened, and four years later, Congress divided the 1.8 million acres and ordered members of each tribe to leave the other tribe's land.
When the federal government proposed relocation as the solution to the land dispute it helped create, some Navajos armed themselves and threatened bloodshed if anyone tried to move them. Some allied themselves with the American Indian Movement, vowing to stay on the disputed land and lobby Congress for mercy.
Moving is not a concept widely embraced in the Navajo culture. Navajos often bury their children's umbilical cords in the land to tie them to it.
"We get used to our surrounding so much because we're part of our surrounding," said Peterson Zah, a former Navajo chairman and president, whose tenure was dominated by the relocation project. "You live in the spiritual way, with all the plants and the vegetation, the trees, the animal life, those kind of things people generally don't experience."
But whether they liked it or not, Navajos complied with the law under which they were provided a home and some benefits.
Glenna Thompson said Navajos often asked their creator to allow them to stay on the disputed land.
"We prayed that we wouldn't be forced to move because that's where our hearts are and that's where we wanted to stay," she said.
But as she saw other families near Teesto pick up and go, she and her family also left — first to Winslow and later to Sanders to live with her mother.
Others signed accommodation agreements to remain on Hopi land under that tribe's jurisdiction. Some relocated to much smaller plots across the reservation and in towns that border Navajo land.
While big-city life was an easy transition for some who worked and whose children went to school off the reservation, early studies found others lost their homes because they could not pay water and utility bills — basic amenities they had been living without.
Undecided future
Ram Herder, 89, thought he might enjoy himself in the New Lands — located within the tribe's four sacred mountains and near the railroad and Interstate 40. But he finds himself concerned with the water quality and the soil that he says is sandier here than in Howell Mesa where he grew up. The vegetation, he says, is not as lush and he worries people could be getting sick by eating livestock that must be vaccinated.
"When the sheep eat good grass and that grass became part of our nutrition, we were healthy," he said. "That's how I saw it in my time."
Each day, he walks out to a shed near his house and gathers hay to feed to his sheep in a corral — animals he said used to roam freely before he relocated in 1987.
What the future holds for his children and grandchildren is another concern.
"I enjoyed life. I feel satisfied with my life," he said through an interpreter. "The matter is 20, 30 years into the future, how our grandchildren will feel. Are they going to blame us that we decided to come here?"
Eilene Tsosie, 22, has similar thoughts of how her generation will handle life away from the traditional reservation. At 3 years old, she didn't understand why her family, led by her father's mother — or "nali" as she calls her in Navajo — left eastern Arizona.
What made it successful, though, is that families moved together, she said. Some even named street signs in Nahata Dziil after their hometowns.
Tsosie established a youth organization in Sanders and has been working to create an archive of interviews, documents and photos in hopes of connecting people like her to their past.
"I don't think the answer to it is to erase everything," she said. "If you can show them this community is their own, they'll take more responsibility in development."
Managing the range
About 400 Navajo families — the largest concentration of relocatees — live in Sanders, a suburban-type setting along Interstate 40 near the New Mexico state line.
The land is divided into range management units with pastures where livestock graze as part of the only such management plan on the reservation. Those who didn't have grazing permits had the option of living in the rural part of the Navajo community.
Bringing along their livestock was important for many Navajo families who grew up herding sheep, using the animal's wool to weave blankets and rugs and the meat for mutton dishes popular in the culture.
The Office of Navajo-Hopi Indian Relocation's budget provides for staff in the New Lands who maintain windmills and monitor the forage. The management system is unique on the reservation in that livestock are rotated through the pastures and residents are limited in the number of horses, sheep or cows they can keep on the land. Livestock must be vaccinated and twice-yearly livestock counts keep people from having too many animals on the range lands.
The rules are more restrictive than Navajos were used to. On the rest of the reservation, livestock often roam without boundaries onto customary use areas.
Tim Varner, New Lands manager for the Office Navajo-Hopi Indian Relocation, said the regional U.S. Bureau of Indian Affairs office is preparing a budget that would allow the agency to take over the duties handled by his office.
Varner is hopeful Congress will approve it as a special program, though he remains a little concerned about how the livestock will be managed.
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This blog site centers on the proposed coal-fired power plant called the Desert Rock Energy Project on Navajo lands in Northwest New Mexico. Navajo community members in Burnham, New Mexico (proposed site) update this site with news articles (past to present) for regular public viewing and updates. Thank you for your support.
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Monday, June 30
by
jsefick
on Mon 30 Jun 2008 04:00 PM PDT
by
jsefick
on Mon 30 Jun 2008 03:40 PM PDT
Contact:
Virginia Cramer, 804-225-9113 x 102 Court Rules Coal Plant Must Regulate Global Warming Pollution Case Marks First Time a Court Has Cited Landmark Supreme Court CO2 Ruling Richmond, VA: In an unprecedented move today, a Georgia state court has ruled that a new coal plant must limit the amount of carbon dioxide it releases. In April 2007 the Supreme Court issued a ruling recognizing that carbon dioxide, the principal source of global warming, is a pollutant under the federal Clean Air Act. This is the first time any court has applied that ruling to an industrial source. "Coal-fired power plants emit more than 30% of our nation’s global warming pollution," said Bruce Nilles, Director of the Sierra Club’s National Coal Campaign. "Thanks to this decision, coal plants across the country will be forced to live up to their clean coal rhetoric." Today’s ruling will have far reaching effects and should influence permits for all new coal-fired power plants, not just those in Georgia. The ruling builds on the momentum started last year by Kansas Governor Kathleen Sebelius’ courageous decision to reject a new coal plant because global warming is a public health threat. The decision, issued by a Superior Court judge in Fulton County, Georgia, halts the construction of Dynegy’s Longleaf coal-fired power plant. Dynegy is the largest coal plant developer in the country, with more proposed new coal plants than any other company. As originally permitted the plant would have emitted 9 million tons of carbon dioxide annually. The original permit placed no restrictions on the amount of carbon dioxide the plant could emit. ### |
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